The FBI famously has a “Ten Most Wanted List.” Ten is apparently not god enough for the Gay and Lesbian Alliance Against Discrimination (GLAAD), which has launched something called the “Commentator Accountability Project,” aimed at indoctrinating educating journalists about the “extreme rhetoric” supposedly used by those on its “36 Most Wanted List.” According to the press release:

The GLAAD Commentator Accountability Project (CAP) aims to put critical information about frequent anti-gay interviewees into the hands of newsrooms, editors, hosts and reporters. Journalists or producers who are on deadline often don’t have the time to dig into the histories of a commentator. Audiences need to be aware that when they’re not talking to the mainstream media, these voices are comparing LGBT people to Nazi Germany, predicting that equal treatment of LGBT people will lead to the total collapse of society, and even making accusations of satanic influence.

The Commentator Accountability Project is bringing all of these statements to light, while calling attention to the sentiments behind them. We will show that the commentators who are most often asked to opine on issues like marriage equality or non-discrimination protections do not accurately represent the “other side” of those issues. They represent nothing but extreme animus towards the entire LGBT community.

Says you. I find it interesting that GLAAD thinks it gets to decide who “accurately represents” those who oppose their agenda. Presumably it would be those whose opposition is, shall we say, nuanced (i.e., more apparent than real, e.g., someone like Tony Campolo, Richard Cizik, or Jim Wallis from the religious left).

That’s not to say there hasn’t been inflammatory, outrageous, and unChristian language on the part of some opponents of various aspects of the gay rights agenda. When that language is heard, it should immediately be denounced, and not by GLAAD, but by Christians. It is vitally important that, if we’re to make the case for biblical morality, we stick to language that is clear, rational, well-reasoned, backed by evidence, and untainted by personal animus. We must also remember that we are speaking in the public square, and that part of our task is to convince a public that no longer holds biblical morality as normative, meaning that simply quoting Scripture or the like is not going to get it done.

Anyway, there is a definite suggestion here that GLAAD is seeking to shut down some of the movement’s most persistent and effective critics. Rich Ferraro, communications director for GLAAD, told the Politico:

These anti-LGBT voices are being booked in local and national news as “experts” on the lives of LGBT people, however many reporters, bookers and producers do not realize that these aren’t experts, but people who have dedicated their careers to making life more difficult for LGBT people. Being anti-LGBT should not be a qualification for speaking about LGBT people and issues.

Translated, what he sounds like he’s saying is that unless one is gay, one cannot presume to address public policy issues that have an impact on gay people, issues like same-sex marriage, gay adoption, etc. I come to that conclusion when I take a look at their list, which includes people such as Robert George of Princeton, Albert Mohler of Southern Baptist Seminary, Chuck Colson of Prison Fellowship, Alan Chambers of Exodus International, and various people associated with the National Organization for Marriage, including Maggie Gallagher and Brian Brown, the Family Research Council, and Focus on the Family. These are not no-name pastors or talk radio hosts.

GLAAD’s technique for discrediting these individuals is to cherry-picks quotes, Tweets, and activities, take them out of context, portray them in the worst light possible, and then allow the journalists they present the misinformation to to draw them own conclusions. For example, here’s what they have to say about Robert George, one of the intellectual leaders of the opposition to the gay policy agenda:

-Described being gay as “beneath the dignity of human beings as free and rational creatures.”

This is from an interreview at National Review Online, and is actually about the effects of the sexual liberation movement of the 1960s.

Argued that gay relationships have “no intelligible basis in them for the norms of monogamy, exclusivity, and the pledge of permanence.”

This is from the same interview, and is actually in reference to domestic partnerships: “Rather, it takes away the legal recognition of marriage — a comprehensive union of persons ordered to having and rearing a family (on procreation’s intrinsic link to marriage, see here and here) — and offers in its place legal recognition of a form of domestic partnership for romantic-sexual partners (in pairs for now, but that will not hold), be they same-sex or opposite-sex. Because these domestic partnerships are not actually marriages, despite the appropriation of the label; there is no intelligible basis in them for the norms of monogamy, exclusivity, and the pledge of permanence that structure and help to define marriage as historically understood in our law and culture.”

Suggested that New York Governor Andrew Cuomo shouldn’t be considered a Catholic because by signing marriage equality into law, “he has made it clear that he simply does not believe what Catholicism teaches about sexual morality and marriage.”

Again from the same interview, and this is about Gov. Cuomo’s personal life and commitment to Catholic teaching. George says nothing about the marriage bill in this passage.

Said marriage equality is “about sex,” not about love, commitment, and responsibility.

This is from an interview with The Witherspoon Society’s Public Discourse, and only the full quote will do:

PD: What is the struggle over the legal recognition of same-sex unions a struggle about? Is it about legal benefits? Or is it about something else?

George: It’s about sex. Those seeking to redefine marriage began by insisting that what they were fundamentally interested in was gaining needed benefits for same-sex domestic partners. Legal recognition of same-sex partnerships was necessary, they said, so that partners could visit each other in hospitals, extend employer-provided health insurance and other benefits to each other, and so forth. Some people who said this were, I’m sure, being sincere. Most, however, were not telling the truth. Their goal was to win official approbation for sodomy and other forms of sexual conduct that historically have been condemned as immoral and discouraged or even banned as a matter of law and public policy. The clear evidence for this is the refusal of most same-sex “marriage” activists to accept civil unions and domestic partnership programs under which the benefits of marriage are extended, but which do not use the label “marriage” or (and this is very important) predicate these benefits on the existence or presumption of a sexual relationship between the partners. So, it is not really about benefits. It is about sex. The idea that is antithetical to those who are seeking to redefine marriage is that there is something uniquely good and morally upright about the chaste sexual union of husband and wife—something that is absent in sodomitical acts and in other forms sexual behavior that have been traditionally—and in my view correctly—regarded as intrinsically non-marital and, as such, immoral.

You be the judge about whether he is right or wrong.

Sits on the Board of an organization that supports and funds anti-Islam extremists.

This is irrelevant, as well being left-wing nonsense. George sits on the board of the Lynde and Harry Bradley Foundation, which has given grants to the David Horowitz Freedom Center, Frank Gaffney’s Center for Security Policy, and David Pipes’s Middle East Forum, all of which have been accused of being “anti-Islamic extremists” by people who are incapable of answering their arguments and evidence with regard to the threat Islamic extremism poses to the West both from without and within. What this has to do with George’s work on behalf of traditional marriage is anybody’s guess.

Drafted the Manhattan Declaration, a manifesto signed by Orthodox, Catholic and Evangelical leaders that “promised resistance to the point of civil disobedience against any legislation that might implicate their churches or charities in abortion, embryo-destructive research or same-sex marriage.”

Readers of this blog know that I think the Manhattan Declaration is brilliant in its defense of Christian morality. It is also erudite, well-reasoned, and a powerful demonstration of just the kind of “expertise” that GLAAD supposedly wants to see out of the other side.

You get the point. GLAAD is going to smear these individuals to the press, in the hopes of getting the press to stop speaking to them or citing them as spokespersons for conservative values. And why not? In the gay rights movement, the right to society’s approval of your sexual behavior trumps even the right of others to engage in civil discourse about the issues of the day, much less their good reputations.