NCC and WCC


If there is any doubt that the leaders of the World Council of Churches have learned nothing from the last ten years, General Secretary Olav Tveit dispels it in a statement he has made on the anniversary of 9/11. After starting out with a call to prayer for those effected by the events of that terrible day, he continues:

Terrorism in all its forms – whether committed by individuals, groups or states – is to be condemned. But one may reasonably ask how best to respond. Perpetrators should be brought to justice and security measures devised to prevent the repetition of such trauma. Many of us remain convinced that nonviolence can be the most helpful long-term response to violence and the most effective means toward a lasting peace based on justice.

“Perpetrators should be brought to justice.” And how exactly is the victimized nation supposed to do that? Should the NYPD have been dispatched to Tora Bora with warrants for the arrest of al-Qaeda leadership? Should we have perp-walked the leadership of the Taliban through Kabul (on their way to Riker’s Island) and charged them with being accessories after the fact? Ten years on, and Tveit still doesn’t understand that terrorism is not about crime, it is about asymmetrical warfare, and must be dealt with as such.

As for nonviolence, if he was talking about a Christian witness to the ethics of the Kingdom in the face of sin I would agree whole-heartedly. As it is, he’s talking about national policies. Last time I checked, the kingdoms of this world were charged with protecting their citizens from evil-doers, if necessary through the application of the sword (Romans 13:1-7). If Tveit believes that participation in such sword-wielding is contrary to Kingdom ethics, he may abstain. For him to advocate that worldly governments act as though the Kingdom of God has come in its fullness is a category error that, if followed by those governments, would result in a much more dangerous and ultimately more violent world.

We in the ecumenical movement have dedicated ourselves to dialogue among people of different faiths, and in this context especially to dialogue among Christians, Jews and Muslims. There is great power and importance in religion, yet on this anniversary we must admit that belief can be twisted and perverted to fuel hatred, terror and war. The World Council of Churches is preparing for its 10th Assembly in 2013 and has adopted an assembly theme in the form of a prayer: “God of life, lead us to justice and peace.” Life, justice and peace are high ideals in every religion deserving of the name, and we appeal to religious leaders and people of goodwill to join us in building strong relationships based on human dignity and mutual respect.

This is commendable, certainly (though it also does not take into account that Muslims have differing definitions of “justice” and “peace” from Christians and Jews). It also has nothing to do with combatting Islamic extremism, which is an effort that, religiously speaking, has got to be undertaken by Muslims alone, though we can offer our prayers and moral support for their efforts.

In October 2001, the World Council of Churches commissioned an ecumenical “Living Letters” team to visit the United States and help to comfort its grieving people. At the conclusion of this visit, the team spoke in a pastoral letter of building “a culture of peace”. On this anniversary we re-dedicate ourselves to dialogue and cooperation in search of Just Peace. Establishing peace is the surest path to true victory over those who on 11 September, 2001 sought to inaugurate an era of division and death. Together, let us proclaim that their aims have been rejected.

Well, of course their aims have been rejected, but let’s be clear what those aims are. They do not seek “division and death” for their own sake, but in the service of a religious ideology that requires them to seek the imposition of an Islamic regime on the entire world. They particularly oppose with every fiber of their being the very existence of what is usually called “Western civilization” as it is defined by its political, economic, moral, and social arrangements. To speak of “rejecting their aims” without at the same time resolving to use whatever necessary and moral means to defeat them is to demonstrate the fundamental lack of seriousness with which the WCC takes the threat.

Perhaps someone in Geneva reads this blog, or more likely, reads CAMERA, or maybe just woke up and turned on the news. In any case, the World Council of Churches has finally noticed that things are not going well in Syria, and urges everyone to just calm down:

On behalf of the World Council of Churches, I express my deep concern in this time of conflict for the people of Syria from every background and belief. I appeal to all parties in the Syrian Arab Republic to renounce violence at once, and to re-dedicate themselves and their country to the pursuit of dialogue, healing and peace.

All parties? Last time I checked, this was pretty much a one-way slaughter. But false even-handedness is the WCC way.

In the wake of so many deaths, it is particularly urgent that the army and government security agencies cease the indiscriminate use of force, ensuring the citizens’ rights to free assembly and expression, pursuit of political progress and basic human dignity. All governments have an obligation to protect the lives and dignity of their citizens, and to protect their human rights and fundamental freedoms.

From the government and on all sides there has been a stated desire for national reform. Now is the time to end the violence and enter a process of dialogue leading to democratic change.

Naivete in dealing with dictators is another part of the WCC way. Bashar Assad has no “desire for national reform.” He’s looking for a way to save his neck and his power. In the process, he’s used a handful of words that tickle the ears of the WCC leadership. You’ve got to wonder what it is about the ecumenist bureaucracy that renders some people so incapable of perceiving reality beneath the surface that they find so pleasing.

At the International Ecumenical Peace Convocation, convened by the World Council of Churches in May 2011, in Kingston, Jamaica, more than 1,000 participants included these words in their message to the world:

“With partners of other faiths, we have recognized that peace is a core value in all religions, and the promise of peace extends to all people regardless of their traditions and commitments.”

It is in that spirit that we call upon all who have been caught in the tragic cycle of confrontation within Syria: Stop the violence and killing. Seek a just peace for all.

There is no “cycle of confrontation” in Syria (in Geneva, they must do microsurgery to implant these cliches in your brain when you go to work there–I can’t think of any other reason to use such a mindless expression to describe the situation in Syria). There is a dictatorial government, there are people protesting in the streets demanding change, and there is that same government using guns and goons to try to destroy those protesting and squelch any inclination to further dissent on the part of the oppressed population.

Well, at least they did call on the army and state security agencies to stop killing people in the streets. I’m sure Assad will get on that right away.

Sometimes its not what a person or organization says but what it doesn’t say that speaks volumes about its priorities and ideology. Dexter Van Zile of the Committee for Accuracy in Middle East Reporting in America (CAMERA) points out that the World Council of Churches, normally so vocal about violence in the Middle East (especially when it can point fingers at Israel) has been completely silent about the slaughter of thousands of people in Syria. He writes:

The World Council of Churches, an umbrella organization that seeks to unite Christianity and offer prophetic words of peace and justice on behalf of almost 350 denominations worldwide, has said almost nothing about the brutal crackdown by the Assad regime in Syria.

A visit to the organization’s front page on August 3, 2011 and a review of the organization’s news archive indicates that the violence in Syria has not made it onto the organization’s radar. The organization has simply been a bystander to this violence.

The only place one can see any reference to the brutal crackdown is on the WCC’s “twitter” feed where it has offered a couple of “tweets” about the violence which has cost 2,000 people their lives. The tweets do not condemn the Assad regime for the violence, but merely offer prayers for peace. This is odd given that the WCC has routinely condemned Israel for its efforts to defend itself against Palestinian rockets. A search for the word “Gaza” on the WCC’s website reveals the extent to which it has focused its condemnations on Israel. In fact, the WCC’s Palestine Israel Ecumenical Forum (PIEF) has a website devoted to highlighting the suffering of the Palestinian people in the Gaza Strip.

The Assad regime is murdering its own citizens on a regular basis and the WCC has said virtually nothing.

It’s not as if the WCC has been silent about world events over the past few months.

Since the violence began in Syria, the WCC has, among other things, issued a call for NATO withdraw nuclear weapons from Europe, drawn attention to the aftermath of the earthquake and tsunami in Japan, issued a statement about the fighting in Libya, lamented violence inSudan, called for an end to the food blockade of North Korea and lamented the attack in Norway.

It has only been silent about events in Syria.

It’s not as if the WCC is completely unfamiliar with what’s going on in Syria or the workings of the Assad regime – about which it has said nice things in the past.

It makes one wonder whether Assad has dirt on WCC officers or employees. Actually, according to Van Zile, it’s because of the status of Christians in Syria:

The WCC’s failure to condemn the Assad regime is related to one crucial fact: WCC member churches located in Syria rely on the Assad regime to keep them safe from Muslim extremists in that country.

This reality is one of the keys to understand the WCC’s notoriously lopsided witness about the Middle East. While the organization routinely condemns Israel (and the United States) for their actions, the WCC is reluctant to condemn authoritarian regimes in the Middle East for their misdeeds for fear of putting Christians in danger.

Given what’s at stake – the safety of Christians in the Middle East – it is uncharitable to condemn the WCC too harshly for making this calculation, but the next time the WCC assails Israel for its policies, it seems right to ask why the organization has been so vocal and focused in its condemnations of Israel and so obsequious in its dealings with the Assad regime. If this were the Gaza Strip, the PIEF would have another link to put on its page.

This is certainly true, though it doesn’t answer the question of why the WCC has been so reluctant to criticize loathsome regimes where the protection of Christians is not a consideration. For instance, North Korea (where there are probably fewer than 20,000 Christians, virtually all of whom are deep underground) and Saudi Arabia (where there are none except guest workers, who have no religious freedoms anyway), two of the most oppressive countries on the planet, rarely if ever feel the sting of WCC criticism. Israel, on the other hand, is subject to more scrutiny for its treatment of the Palestinians than pretty much all other nations put together.

I agree that protecting Christians is part of the WCC’s agenda. But that doesn’t by itself explain the overwhelming obsession of the WCC with the Jewish state as opposed to any other human rights violator.

Oh, wait. Did I say Jewish state? Could that have something to do with it?

Could be. But that’s a side issue for the moment. The real issue is, when is the WCC going to speak up for the rights of the Syrian people, and especially for the right to not be shot down in the streets by a tyrannical regime? Christians, after all, are among those being killed.

I wasn’t able to get to this last week when it appeared (and I’ve been away from Internet access so I haven’t been able to get to much of anything the last few days), but I didn’t want it to slip by without notice. Seems the World Council of Churches held a “peace convocation” last week to mark the end of the Ecumenical Decade to Overcome Violence (I know, you probably missed it, but then so did Moammar Qaddafi, Bashir Assad, Hezbollah, the criminals running northern Sudan, Robert Mugabe, Kim Jung-il, the mullahs of Tehran, the generals of Burma, the Chinese Communist Party, and lots of other folks whose violence has escaped the WCC’s notice while it was hammering away at Israel and the United States). Anyway, the WCC put out a press release about the shindig, and there were a few things about it that struck me. It begins:

What does “God’s security” look like?

As a 10-year-old schoolgirl, on August 6, 1945, at 8:15 a.m., Setsuko Thurlow, then Nakamura, suddenly saw a brilliant bluish light flash outside her schoolroom window. “I remember the sensation of floating in the air. When I regained consciousness, in the total darkness and silence, I found myself in the rubble.”

She began to hear her classmates’ faint voices: “Mom, help me. Dad, help me.”

Thurlow is a “hibakusha,” a survivor of the Hiroshima atomic bomb, one of two nuclear bombs dropped on Japan by the United States toward the end of World War II. She is also a lifelong advocate against armaments.

Her vivid and painful memory washed over participants at the International Ecumenical Peace Convocation (IEPC) May 23 in Kingston, Jamaica, on a day when a panel discussion explored the theme of Peace among the Peoples, examined critical concerns about obstructions to peace at the international level, and considered what real security looks like.

I would never want to minimize or take issue with the suffering of the survivors of Hiroshima and Nagasaki. They experienced something that no human being should ever have to undergo, and they stand as testimonies to man’s inhumanity to man. But when we start talking about security in the context of international relations (as opposed to personal security or individual conduct), we have to ask the question: where do Japan’s actions in starting and fighting World War II come into the equation? At the same time the WCC participants were shuddering at the memory of Hiroshima, should they not also have have taken some time to shudder over the rape of Nanking? Pearl Harbor? The Bataan Death March? Japanese medical experiments? The use of Korean and other Asian women as sex slaves? Where was their security? And might it be possible that a stronger international response to the Japanese invasion of Manchuria in 1931, one that didn’t simply involve League of Nations resolutions and diplomatic tut-tutting, might have dissuaded Japan from continuing with its plans for conquest, plans that eventually led to the first and only use of atomic weapons? These questions lead directly to this:

Even though Thurlow’s presentation was a recorded video, as she was unable to attend the convocation in person, it remained a stark reminder of how recent the use of the atomic bomb really was. It was only a generation ago and since then the major world powers have developed and proliferated nuclear arsenals that are, at best, mutually destructive.

That is simply, totally, and willfully, ignorantly, wrong. The nuclear arsenals of the major world powers have not been “mutually destructive.” They have, in fact, likely prevented enormous destruction since 1945. I think it would have been a virtual certainty that the Soviet Union would have invaded and sought to forcibly impose friendly regimes in Western Europe within ten years of the surrender of Germany if it weren’t for the U.S. nuclear deterrent. Yes, that deterrent, and the Soviet nuclear forces, threatened mutual destruction, but that didn’t happen, now, did it?

Since the end of the Cold War, the world has become a more dangerous place, one where nuclear weapons are now in the hands of people who may turn out to be suicidal enough to use them. That means that we need to think long and hard about the ways that such weapons are deployed under new and potentially horrendous circumstances. But wishing them away, and acting as though the world would be a safer place if the relatively sane people disarmed and left the crazies in sole possession of nukes, is not the mark of a serious politics or ethics.

Governments tend to attempt to justify large-scale military action – at its worst, nuclear warfare – in the name of “security,” pointed out Dr Lisa Schirch, professor of peace-building at Eastern Mennonite University in Harrisonburg, Va., United States. She called into question what security should mean to Christians.

“Jesus doesn’t use the word ‘security.’ The language of the church is much more about justice and peace than about security,” she said.

That’s true. Jesus does not use the word “security.” And guess what? He also didn’t speak about international relations in a multilateral world (which makes sense since He lived in a world empire of then unprecedented scope and power). When He spoke of “justice and peace,” He was addressing the way His followers were supposed to live in every aspect of their lives. At no point does He address Augustus or Tiberius and tell him how they ought to run the Roman Empire.

“Security does not land in a helicopter.”

This is a favorite phrase of Dr. Schirch, whom I’ve quoted saying this before. Yet the truth is that security does land in a helicopter sometimes. The use of force sometimes does bring security–as well as peace and justice–in the face of evil. Just not when the United States or Israel employs such force. Keep in mind that the WCC is an organization that loves United Nations peacekeeping missions, and puts out pleas for support for them whenever they are authorized. Last time I checked, UN peacekeepers generally aren’t social workers, teachers, doctors, lawyers, agronomists, etc. (which is not to say that there isn’t a place for any of them in the establishing and keeping of peace). Rather, the guys in the blue helmets tend to be [undermanned, underarmed, and undertrained] members of the armed forces of nations that volunteer them. Canada–hardly one of the world’s hegemonic powers–has been one of the countries most willing to see its military used in this way. I suppose they may all arrive on the scene, wherever it may be, in rowboats, gondolas, and minivans, but you’d better believe that they arrive with weapons in hand, and that the locals will welcome their presence, if they can keep their hands off the local women and children and actually do what they’ve been tasked to do.

So, the long and the short of it is that the WCC held confab at which it was agreed that everyone should be nice to everyone else, and that if they did God would be pleased. That’s a great sentiment, folks. Tell it to Bashir Assad or Kim Jung-il, and see what kind of reception you get.

I said I’d put up any response to the death of Osama bin Laden without comment. So here’s the first official reaction, from the usual suspects at the National Council of Churches (also signed by the leaders of the ELCA, UCC, Disciples of Christ, Church of the Brethren, and the president of the United Methodist Council of Bishops–apparently Gradye Parsons of the PCUSA and Katharine Jefforts-Schori of the Episcopal Church were MIA):

The death of Osama Bin Laden is a significant moment in the turbulent history of the past decade. It does not eradicate the scourge of terrorism nor does it bring closure to the grieving and pain the world has endured since the terror attacks of September 11, 2001, for which he was the primary architect. The National Council of Churches deplores and condemns the extremism he personified, the twisted illusions that wrought years of violence and evil in the world.

Now the member communions of the National Council of Churches pray for God’s help as we commit ourselves to moving forward together as witnesses for God’s love and peace. In November 2001, as the world reeled from the terror attacks, the General Assembly of the National Council of Churches and Church World Service challenged their communions to take the lead:

It is time [we said then] for us as an ecumenical community to make a renewed commitment to a ministry of peace with justice, and to make real in these days the call of Jesus, “Love your enemies and pray for those who persecute you.” (Matthew 5:44) In his Beatitudes, Jesus calls us, his followers, to be merciful if we are to receive mercy; he reminds us that the peacemakers are blessed and will be called children of God. And, he proclaims us “the light of the world”; our good works should be a beacon to others so they may give glory to God. (Matthew 5:14-16)

We lift up “Pillars of Peace for the 21st Century,” a 1999 Policy Statement of the National Council of the Churches of Christ in the U.S.A. We reaffirm and highlight the Statement’s call to build a culture of peace with justice characterized by these convictions:

1. “the transcending sovereignty and love of God for all creation and the expression of that love in the incarnation of Jesus Christ, whose mission was to reveal understanding about that divine presence, to proclaim a message of salvation and to bring justice and peace;

2. the unity of creation and the equality of all races and peoples;

3. the dignity and worth of each person as a child of God; and

4. the church, the body of believers, whose global mission of witness, peacemaking and reconciliation testifies to God’s action in history.”

Osama Bin Laden is dead. Just as Christians must condemn the violence of terrorism, let us be clear that we do not celebrate loss of life under any circumstances. The NCC’s 37 member communions believe the ultimate justice for this man’s soul — or any soul — is in the hands of God. In this historic moment, let us turn to a future that embraces God’s call to be peacemakers, pursuers of justice and loving neighbors to all people.

There is no one less connected to reality than an ecumenist  battling the evil forces of racism. National Council of Churches General Secretary Michael Kinnamon demonstrates this in an exclamation point-riddled rant against hearings that Rep. Peter King, chairman of the House Homeland Security Committee, is holding tomorrow.

Kinnamon starts off with the slaughter of American Indians, slavery, and the internment of Japanese-Americans during World War II. Starting off with wild rhetorical excess (a better comparison, if he was actually interested in being fair, might have been the Army-McCarthy hearings of the early 1950s), he then proceeds to complete distortion:

Today, we look back on these horrifying events with anguished remorse; and yet I wonder if we’ve learned anything from history.  Today, millions of Muslim Americans are subjected to thoughtless generalizations, open discrimination, and outright hostility because of a tiny minority whose acts of violence deny the teachings of the Quran and are denounced by other Muslims!  No matter what Rep. King may say, his hearings convey the implicit message that Muslims aren’t part of “us”—and to this sort of bigotry, all citizens of conscience must say NO!  When the family portrait of this country is painted, Muslims should have, must have, an honored place in it.

For the record, the hearings are titled, “The Extent of Radicalization in the American Muslim Community and that Community’s Response.” In other words, King is trying to determine the extent to which radical Islam–a murderous creed that has spurred adherents to kill tens of thousands in the United States and around the world–has infiltrated into the Muslim community. The idea is not to demonize Muslims in general, but to determine how far radicalization has gone in order to aid moderate Muslims to confront it and root it out.

This is what was done in congressional hearings in the 1990s on the militia movement, the Aryan Nations, and other radical elements that claimed ties to Christianity. Yet I recall no outrage from the NCC at that time over the attempt by Congress to “convey the implicit message that [Christians] aren’t part of ‘us’.” In fact, what Kinnamon is doing here is undermining the support he wants to give to the Muslim community, by implying that the extremist elements in their midst are somehow immune from investigation, unlike those of other communities. He sounds like those people in the 1950s and 1960s who said that Congress had no business investigating the Mafia because it would besmirch all Italian-Americans. But the rest of the country is smart enough to be able to distinguish between the small sub-set of a community under investigation and the rest of it.

As this indicates, Rep. King’s assertion that Muslims have not spoken out forcefully enough against extremism is simply wrong—indeed, it is slanderous.  If he wants to investigate extremism, then do so—but do not target one entire religion!

What? Has Kinnamon even bothered to look over the witness list to see who will be testifying? The witnesses include two fathers whose sons were radicalized and went on to commit murder and acts of terror; the sheriff of Los Angeles County, a strong supporter of the Committee on American-Islamic Relations (CAIR); the head of the American Islamic Forum for Democracy; and two congressmen, Frank Wolf of Virginia and the first Muslim member of Congress, Keith Ellison of Minnesota. That indicates, not a witch hunt, but a specific focus on a particular form of extremism that is an undeniable threat to public safety and homeland security. It also indicates a attempt at balance rather than an expression of bigotry. But Kinnamon is apparently not the type to let the facts get in the way of a good rant.

As General Secretary of the National Council of Churches, I care deeply about US security and about the wellbeing of Christians in places where extremism is prevalent.  But so do millions of Muslims across this country!  In the same way, the churches of the NCC affirm that we must care about the wellbeing, the dignity, of Muslims in our midst.  On behalf of the fifty million members of our churches, I declare as loudly as possible that whenever Muslims are threatened or demeaned, so are we—because “today we are Muslims, too”!

The only Muslims threatened by the King hearings are those whose activities in support of terrorism might get exposed. If those are really the kinds of people that Kinnamon wants to defend, whose activities he wants to keep under cover, let him do it, as the NCC slides ever farther down into the dustbin of history.

UPDATE: For one Muslim perspective on this, check out this piece by Asra Nomani in the Washington Post. And don’t miss the comments–they give a good illustration of why hearings such as these are needed.

UPDATE: Jim Wallis takes on what he thinks is the “theological mistake” of the hearings:

One cause is that the terrorists are making gains in the theological battle. The terrorist’s ideology claims that every action they take is part of a global battle between Islam and the West. They want to convince the world that Islam is right and good, and that the West is wrong and Evil. And it helps the terrorists immeasurably when Americans say, in effect, that West is right and good, and that Islam is wrong and evil. Every time American voices say or imply that, it is counted by the terrorists as a victory. They love to point to those stories in the American media, and to use them to justify their cause, make themselves more righteous, and recruit more terrorists.

I would agree with him, if that’s what was happening. In fact, American political leaders have bent over backward to be clear that we have no quarrel with Islam. Rather, our fight is against the radicals who despise our values of religious freedom, individual liberty, and gender equality, and who are more than happy to destroy the West in order to destroy those values. President Bush began sounding that note within a week after 9/11, and it has been the consistent mantra in both the executive and legislative branches–including by Peter King–ever since. It has been those on the irresponsible left who have been trying to obliterate that distinction, and trying to claim that any attempt to stop radical Islam is an attack on Islam itself.

Wallis says that he understands the need to fight terrorism, and to stand up to radical Islam, but he, like Kinnamon, has bought into the idea that you can’t distinguish the two. If we can’t, however, it becomes impossible to fight the genuine threat.

The Central Committee of the World Council of Churches is meeting this week in Geneva (presumably the Politburo will meet shortly thereafter). The Presbyterian News Service’s Jerry Van Marter has a story up at the PCUSA site about discussions regarding the theme for the next meeting of the Comintern General Assembly, which will be held in 2013 in South Korea:

But with the central committee poised to choose between two proposed themes — “God of life, lead us to justice and peace” and “In God’s world, called to be one” — for its 10th Assembly in October 2013 in Busan, South Korea, Altmann argued for the adoption of both.

“The proposed themes should not be seen as basically alternatives,” Altmann said in his address to the 150-member central committee, meeting 16-22 February here. “Each of these two perspectives is part of the one overall understanding of the ecumenical calling and commitment that unites our fellowship.”

Presumably that’s because the WCC is far more interested in unity in political goals than anything else.

The focus on justice and peace is necessary, said Altmann, because events such as the global financial meltdown and recently successful democracy movements in Arab countries “bring to our attention the risks of policies that affront human dignity and oppress whole populations.”

That’s why, Altmann said, “the eradication of poverty, the campaign against hunger and commitment to justice in international economic relations must remain on the WCC’s programme agenda.”

“Recently successful democracy movements in Arab countries”? A little premature there, don’t you think? I mean, we’re all glad Mubarak and that guy in Tunisia is gone, but they haven’t been replaced by anything that look remotely democratic yet. I also find it amusing that Altmann would bring that up given the WCC’s fixation on Israel as the world’s most supremely evil regime, and the complete lack of concern about human rights and oppression in places like China, North Korea, Iran, Cuba, Zimbabwe, Saudi Arabia, etc.

As for the rest of it, that’s all fine and good, but the WCC has no answers to the world’s economic problems that don’t come straight out of a Marxist playbook. But I repeat myself.

He called for the WCC to “place even more intensively on its agenda our concern for the Middle East, especially also for the Holy Land.”  He expressed particular concern for the Christian minorities in many Middle East countries, noting that the WCC’s efforts “contribute to creating and maintaining an atmosphere of mutual respect and recognition on which peace with justice can be built.”

Translation: Israel should pack up and move to Canada’s Northwest Territories, or Australia’s Great Victoria Desert, or somewhere else where the Joooos would never bother anyone ever again. Then the Middle East would be restored to an Edenic paradise, and Christians there would live happily ever after.

Tveit sounded the same note in his address a short time later. “We are focusing on what it means to be one through the perspective of ‘just peace,’ as we are preparing for the ecumenical peace convocation in Jamaica in May.”

That event marks the culmination of the WCC’s “Decade to Overcome Violence.”

“We are called to be one so that the world may believe,” Tveit said, “that peace is possible.”

Acttually, we are called to be one that the world may believe that Jesus Christ has been sent by God, and that God loves His people even as He loves His Son. But Tveit was probably just reading from a new WCC translation of John 17.

Tveit intimated that he, too, supports the dual themes for the next assembly. “The WCC in one way or another must know and focus on how, in everything we do, to respond to the call to be one in our role to bring reconciliation and peace into all contexts.

“I understand that the WCC can have a role far beyond our fellowship of member churches by being ‘the including other’ and not ‘the excluding other.’”

And what in the name of sweet Fanny Adams that means is anybody’s guess. I suppose it means that the Muslim Brotherhood will soon be offered WCC membership. Or something. I certainly hope that he doesn’t think the world is going to start actually listening to the WCC. There’s as much chance of that happening as there is of the Kansas City Royals winning the World Series this year.

UPDATE: You’d think the bureaucrats in Geneva read this blog. According to Reuters, it’s finally dawned on them that calling their decision-making body the “Central Committee” might not be the best form of public relations:

The World Council of Churches, the main global grouping of Protestant and Orthodox Christians, revealed on Wednesday it aims to scrap the communist-style name of its governing body, the Central Committee. The name, identical to that of the policy-setting body of the old Soviet Communist Party and of other anti-religious hard-left parties around the world, is long known to have embarassed many WCC member churches and their leaders.

News of the planned change — 63 years after the WCC was set up as the East-West Cold War was born — was outlined at a Geneva meeting of the committee by its moderator, Brazilian Lutheran Walter Altmann. “We should not underestimate (the change’s) importance in terms of visibility and of identification with our churches and partners,” he said. As far as he knew, no individual church had a “central committee”.

“But I do know that there are political parties that call their governing bodies by that name. It is certainly not the best name for an organisation like the World Council of Churches,” declared Altmann.

Duh.

(Via the Religion News Service blog.)

The National Council of Churches, following in the footsteps of the United Church of Christ, has joined the debate over “net neutrality.” It has sent a resolution to the Federal Communications Commission urging its adoption, and made some questionable claims in the process, for instance:

Whereas, faith communities have experienced uneven access to and coverage by the mainstream media, and wish to keep open the opportunity to create their own material describing their faith and traditions;

In other words, the news media have not covered everything the NCC wanted them to cover, and has not made the NCC far more important than it actually is.

Whereas, if vital net neutrality protections are not assured by the FCC, large for-profit companies providing Internet services may have a commercial incentive to favor their own content over others and as a result could limit the activity and equal access of members of faith communities and other non-commercial organizations online;

Notice the weasel words “may” and “could.” This is as opposed to the reality, which is that there have been no instances of this in recent years (at least since AOL’s hold on the market was shattered, and maybe not even before then). This represents a fundamental misunderstanding of what Internet providers do now. They are no longer (if they ever were) the one-stop-shop for everything you might want on the Net, from news to email to games to chat to file transfer, etc. Any provider that sought to limit what flowed through its system would be quickly abandoned in droves by its subscribers.

Furthermore, to the extent that any provider would have a reason to favor its own content over that of independent entities, it would almost certainly be for the purpose of preventing certain users from monopolizing bandwidth (for instance, by preventing peer-to-peer networks from transferring enormous movie or game files without restriction), which is hardly a concern for the vast majority of “faith communities,” including the NCC.

The fact is that this is a red herring offered by those who instinctively fear anything that is not under government control, especially if any sort of profit is involved.

Whereas, we believe the only way to carry out this mandate is for the FCC to ensure that the National Broadband Plan guarantee network neutrality applicable to all types of technology used by citizens to access Internet communications services, both wired and wireless, and equally applicable to the Internet services provided by telecommunications providers, cable providers, wireless mobile Internet access providers, and any other type of technological access to Internet services;

This is typical of the NCC. As an organization, the NCC is philosophically opposed to the idea that the private sector or private citizens are capable of running their own businesses or lives. Therefore, it wants the government to get involved, even where there are no present problems (and state regulation is liable to create others), simply because it is petrified of the idea of private enterprise and initiative. That has nothing to do with faith, but everything to do with politics.

Whereas, network neutrality principles will allow the full diversity of voices to flourish and will be the principle that will make broadband access a meaningful self-empowerment tool driving achievement of these broad social goals;

Net neutrality has nothing to do with broadband access, a UCC-driven fetish about which I’ll say more in a moment. As for the “full diversity of voices,” I guess the folks at the God Box don’t get on the Internet very often, because if there is anything “flourishing” right now, it is the ability of people of virtually any viewpoint, on any subject, to set up on the Net and start talking.

Thus we are brought to the punchline:

Therefore, we jointly urge the Federal Communications Commission to take any and all action to adopt network neutrality, including reclassification of broadband services as a telecommunications service, as a fundamental and necessary part of the framework for all forms of broadband Internet service that will protect the freedom of every individual and group to see and hear and send any information they desire.

Every “individual and group” in the U.S. currently has that freedom. Until such time as the free market shows itself unable to continue to guarantee that freedom, the only effect that government intervention is likely to have is to restrict it. Picture this: how would Internet political discussion look if current campaign finance laws were applied to it? Imagine the FCC equivalent of the Ohion Elections Commission, which last week declared that the Susan B. Anthony List, a pro-life group, had made “misleading” claims about Rep. Steve Driehaus on the subject of taxpayer-funded abortions in the ObamaCare bill. The point is that once the feds get their hands on the Internet, and begin regulating it for content, there’s a real possibility, based on its track record on other free speech issues, that such speech will wind up regulated, resulting in a decrease in that freedom that the NCC claims to be so interested in securing.

One other thing, and that has to do with broadband access. The UCC has been making itself look ridiculous on this subject for more than a year (remember the “Bring Betty Broadband” campaign?), and now the NCC has joined in:

The resolution included a preamble quoting Dr. Hamadoun Touré, general secretary of the International Communications Union, who said broadband access is a “basic civil right.”

Touré, a professional international civil servant, is from Mali in West Africa. It’s one of the 10 poorest nations in the world, with a per capita income estimated in 2006 to be $470. I wonder what the average Malian would think of the idea that one of his countrymen wanted the world to think that broadband access is a “basic civil right,” a notion that is akin to saying that possession of a Cray supercomputer or a Mercedes CL-550, or a subscription to satellite radio or the New York Times, is a “basic civil right.”

Of course, Touré works for the U.N., so he’s paid to say stupid things. What the NCC’s excuse is is anybody’s guess.

It’s not really surprising, certainly, but it sounds like the World Council of Churches is taking, or at least seeking advice, on its course of action in the Middle East from the most radical elements of the anti-Israel American left. During “United Nations Advocacy Week” in Geneva recently, David Wildman, executive secretary for Human Rights and Racial Justice, general board of Global Ministries of the United Methodist Church, called for a boycott of Israel and divestment from companies that deal with Israel:

Ending Israeli occupation of Palestinian territories with boycott and divestment would be like “snails confronting a tsunami,” David Wildman, executive secretary for Human Rights and Racial Justice, general board of Global Ministries of the United Methodist Church in the United States, said last week during the United Nations Advocacy Week organized by the World Council of Churches in Geneva.

Wildman made the comment while speaking in an Advocacy Week session on Israel-Palestine dealing with “Strategies for ending Israeli occupation”.

“Justice work means praying with our feet and raising our voices in public confrontation with unjust authorities,” he said, citing how the Presbyterian Church (USA) took on Caterpillar, Citigroup, ITTI Industries, Motorola and United Technologies concerning investment in Israel in June 2004.

Yeah, that worked out real well for the PCUSA–as a result of widespread protests against a completely one-sided policy, charges of anti-Semitism, and a threat by Jewish leaders to terminate interfaith conversation, the 2006 PCUSA General Assembly had to repeal its previous actions. But Wildman, who sits (with Communist Party USA leader Judith LeBlanc) on the board of directors of the virtually anti-Semitic U.S. Campaign to End the Israeli Occupation, wouldn’t care about what the peons in the pews think. As a bureaucrat at the GBGM, he is almost completely insulated from the unwashed masses who pay his salary.

But the statistics Wildman presented in his case for divestment were enormously challenging to the audience.

Ninety-nine percent of children killed in the Israel and Palestine conflict are Palestinians. They fell to US-supplied weapons, he said. “We, US tax payers, have invested in them.”

“So, indirectly, I am funding terrorist attacks on my siblings.”

“Challenging” is one word for it. “Deceptive” or “bloodthirtsty” would also be appropriate. Deceptive, because the figure he cites is almost certainly wrong, and dependent on accepting at face value and without evidence (in fact, frequently contrary to evidence) practically every single Palestinian claim ever made. Bloodthirsty, because it suggests that Wildman would be less inclined to complain about Palestinian deaths if there were an equal number of Israeli children killed. In any case, it ignores the biggest difference between Israelis and Palestinians: when Israelis kill children, it is either unintentional or the action of rogues such as those convicted of using a child as a human shield last week; when Palestinians do so, it is typically intentional.

Wildman also said Israel is using sophisticated machines made by Hewlett Packard (HP) for screening its gates, so “indirectly we are also supporting this systematic discrimination”.

“The United Methodist Church’s principles are simple. Figures tell us that 10 dollars per person in the US is spent on arms sales. In short, our 10 million church members alone are responsible for arms exports worth 100 million dollars. We have also invested in other companies. Hence, it is possible for us to use divestment as an economic tool to control Israel,” Wildman said.

“An economic tool to control Israel.” Translation: we can force Israel to commit suicide. The U.S. Campaign demands, among other things, that Israel give the “right of return” to every Palestinian who left in 1948, as well as all of their descendents. The result would be the end of Israel as a Jewish state, which would Wildman and his pals very happy. Alternately, it would make it impossible over time for Israel to defend itself, at which point not only would the state be destroyed, but millions of Jews would either be slaughtered or forced into another diaspora. Is it really any wonder that Jews and supporters of Israel think they are anti-Semitic?

This is the kind of person who helps direct the United Methodist Church in formulating its response to Middle East issues, and to whom the WCC is turning for direction as well. I don’t really expect this kind of ranting and raving to have much real world effect, but the WCC and UMC should give some thought to how this kind of stuff sounds to the people who pay their bills.

I know that it’s thought rude to speak ill of the dead, but that doesn’t mean one has to praise them, either. Sometimes simply silence would be the best response. I think that’s the case with the passing of the Rev. Lucius Walker last week, but the National Council of Churches doesn’t agree.

During the 1970s, Walker was the NCC’s Associate General Secretary for Church and Society. He was fired from that position for doling out lots of money to “community organizers,” but the NCC doesn’t hold that against him. In fact, they hold him up as a shining example of what the NCC stands for:

The Rev. Dr. Lucius Walker, 80, a former member of the National Council of Churches staff who became a controversial and beloved activist for human rights in the 1960s and 70s and later founded an organization that sent hundreds of tons of humanitarian aid to Latin America, including Cuba, died September 7 in his home in Demarest, N.J.

“Lucius is one of several NCC staff members whose contributions to justice and faith we honor with pride,” said the Rev. Dr. Michael Kinnamon, NCC general secretary. “He did not leave the council in 1978 on a happy note, but today we freely acknowledge that he exemplified the highest standards of the council and we are proud of him….

“Lucius’ rhetoric was often radical and I don’t suppose all our member communions would approve of it,” Kinnamon said. “He frankly regarded U.S. policy in Latin America and Cuba as imperialistic, and he openly violated the embargo rules because he regarded them as unjust and immoral.

“But his credo always was that God anointed Christians to bring good news to the poor, release to captives, recovery of sight to the blind, and freedom to the oppressed. He believed we are called to feed the hungry. And these words of Jesus certainly unite the 45 million who relate to NCC member communions.”

About his work after leaving the NCC, the article says this:

Since 1988, Walker had been active in organizing shipments of food, medicine and other humanitarian supplied to Latin America, including Cuba, where his visits violated the U.S. travel embargo countless times. To carry out his mission, he founded an organization of clergy called Pastors for Peace. More than half the organization’s 40 missions have been to Cuba, which has been off-limits to U.S. visitors and businesses since the Kennedy Administration.

Under Walker, IFCO became a successful working partnership of national religious agencies and indigenous community groups involved with funding, field services and leadership training. Represented in its membership were African American, Latino and American Indian interests.

From this, you’d get the idea that Walker was a generous, big-hearted follower of Jesus who opposed injustice wherever he found it, just like the NCC. In fact, Walker was an enabler of those who persecuted Christians, and a big supporter of anyone who opposed the United States. He traveled numerous times to Havana, and in 2000 proclaimed during a speech there, “Long live the creative example of the Cuban Revolution! Long live the wisdom and heartfelt concern for the poor of the world by Fidel Castro!” He traveled frequently to Baghdad in the company of Ramsey Clark to visit his buddy Saddam Hussein, and IFCO is a member organization on the steering committee of the Stalinist group International ANSWER. Discover the Networks goes on to describe IFCO’s “social justice ministry”:

Among the more than 40 groups whose activities IFCO “sponsors,” and on whose behalf it accepts tax-deductible donations, are Refuse and Resist (affiliated with the Revolutionary Communist Party), the Free Mumia Abu-Jamal Coalition (which supports the convicted cop killer and leftist icon), Not In Our Name (affiliated with the Revolutionary Communist Party), and the National Coalition to Protect Political Freedom, or NCPPF (founded by Palestinian Islamic Jihad operative Sami Al-Arian). In fact, an IFCO seed grant subsidized the founding of NCPPF.

They’ve also been big fans of the Nicaraguan Sandinistas and Hugo Chavez’ Venezuelan dictatorship.

Michael Kinnamon says that Walker “exemplified the highest standards of the council and we are proud of him.” I wonder whether he knows just how accurate that statement is.

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